Tom Allen

  --Johann Christoph Friedrich von Schiller, poet and dramatist (1759-1805)

(2:4.1) Mercy is simply justice tempered by that wisdom which grows out of perfection of knowledge and the full recognition of the natural weaknesses and environmental handicaps of finite creatures.

(2:4.4) Mercy is the natural and inevitable offspring of goodness and love. The good nature of a loving Father could not possibly withhold the wise ministry of mercy to each member of every group of his universe children. Eternal justice and divine mercy together constitute what in human experience would be called fairness.

(54:6.2) In all their dealings with intelligent beings, both the Creator Son and his Paradise Father are love dominated. It is impossible to comprehend many phases of the attitude of the universe rulers toward rebels and rebellion—sin and sinners—unless it be remembered that God as a Father takes precedence over all other phases of Deity manifestation in all the dealings of divinity with humanity. It should also be recalled that the Paradise Creator Sons are all mercy motivated.

(188:5.2) The cross forever shows that the attitude of Jesus toward sinners was neither condemnation nor condonation, but rather eternal and loving salvation. Jesus is truly a savior in the sense that his life and death do win men over to goodness and righteous survival. Jesus loves men so much that his love awakens the response of love in the human heart. Love is truly contagious and eternally creative. Jesus' death on the cross exemplifies a love which is sufficiently strong and divine to forgive sin and swallow up all evil-doing. Jesus disclosed to this world a higher quality of righteousness than justice—mere technical right and wrong. Divine love does not merely forgive wrongs; it absorbs and actually destroys them. The forgiveness of love utterly transcends the forgiveness of mercy. Mercy sets the guilt of evil-doing to one side; but love destroys forever the sin and all weakness resulting therefrom.

    Johann Christoph Friedrich von Schiller was a German playwright, poet, and philosopher. During the last seventeen years of his life (1788–1805), Schiller developed a productive, if complicated, friendship with the already famous and influential Johann Wolfgang von Goethe. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works that he had left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism. They also worked together on Xenien, a collection of short satirical poems in which both Schiller and Goethe challenge opponents of their philosophical vision.

  --Ella Wheeler Wilcox, poet (1850-1919)

(100:4.6) You cannot truly love your fellows by a mere act of the will. Love is only born of thoroughgoing understanding of your neighbor's motives and sentiments. It is not so important to love all men today as it is that each day you learn to love one more human being. If each day or each week you achieve an understanding of one more of your fellows, and if this is the limit of your ability, then you are certainly socializing and truly spiritualizing your personality. Love is infectious, and when human devotion is intelligent and wise, love is more catching than hate. But only genuine and unselfish love is truly contagious. If each mortal could only become a focus of dynamic affection, this benign virus of love would soon pervade the sentimental emotion-stream of humanity to such an extent that all civilization would be encompassed by love, and that would be the realization of the brotherhood of man.

(140:8.11) The Jewish rabbis had long debated the question: Who is my neighbor? Jesus came presenting the idea of active and spontaneous kindness, a love of one's fellow men so genuine that it expanded the neighborhood to include the whole world, thereby making all men one's neighbors.

    Ella Wheeler Wilcox was an American author and poet. Her works include Poems of Passion and Solitude, which contains the lines "Laugh, and the world laughs with you; weep, and you weep alone." Her autobiography, The Worlds and I, was published in 1918, a year before her death.

Laugh, and the world laughs with you;
Weep, and you weep alone.
For the sad old earth must borrow its mirth
But has trouble enough of its own

  --Lewis Mumford, writer and philosopher (1895-1990)

(66:6.2) Slavery to tradition produces stability and co-operation by sentimentally linking the past with the present, but it likewise stifles initiative and enslaves the creative powers of the personality. The whole world was caught in the stalemate of tradition-bound mores when the Caligastia one hundred arrived and began the proclamation of the new gospel of individual initiative within the social groups of that day. But this beneficent rule was so soon interrupted that the races never have been wholly liberated from the slavery of custom; fashion still unduly dominates Urantia.

(84:8.4) Vanity and fashion cannot minister to home building and child culture; pride and rivalry are powerless to enhance the survival qualities of succeeding generations.

(195:10.13) And the genuine lovers of truth will be slow to forget that this powerful institutionalized church has often dared to smother newborn faith and persecute truth bearers who chanced to appear in unorthodox raiment.

    Lewis Mumford was an American historian, sociologist, philosopher of technology, and literary critic. Particularly noted for his study of cities and urban architecture, he had a broad career as a writer. Mumford made signal contributions to social philosophy, American literary and cultural history and the history of technology. He was influenced by the work of Scottish theorist Sir Patrick Geddes and worked closely with his associate the British sociologist Victor Branford. Mumford was also a contemporary and friend of Frank Lloyd Wright, Clarence Stein, Frederic Osborn, Edmund N. Bacon, and Vannevar Bush.

  --Lord Chesterfield, statesman and writer (1694-1773)

(107:3.3-6) Although we know something of all the seven secret spheres of Paradise, we know less of Divinington than of the others. Beings of high spiritual orders receive only three divine injunctions, and they are:
    1. Always to show adequate respect for the experience and endowments of their seniors and superiors.
    2. Always to be considerate of the limitations and inexperience of their juniors and subordinates.
    3. Never to attempt a landing on the shores of Divinington.

    Philip Dormer Stanhope, 4th Earl of Chesterfield, KG, PC (22 September 1694 – 24 March 1773) was a British statesman, diplomat, and man of letters, and an acclaimed wit of his time.

  --William Carlos Williams, poet (1883-1963)

(2:6.9) Facing the world of personality, God is discovered to be a loving person; facing the spiritual world, he is a personal love; in religious experience he is both. Love identifies the volitional will of God. The goodness of God rests at the bottom of the divine free-willness—the universal tendency to love, show mercy, manifest patience, and minister forgiveness.

(138:8.2) Jesus taught them to preach the forgiveness of sin through faith in God without penance or sacrifice, and that the Father in heaven loves all his children with the same eternal love.

(188:5.2)  Divine love does not merely forgive wrongs; it absorbs and actually destroys them. The forgiveness of love utterly transcends the forgiveness of mercy. Mercy sets the guilt of evil-doing to one side; but love destroys forever the sin and all weakness resulting therefrom. Jesus brought a new method of living to Urantia. He taught us not to resist evil but to find through him a goodness which effectually destroys evil. The forgiveness of Jesus is not condonation; it is salvation from condemnation. Salvation does not slight wrongs; it makes them right. True love does not compromise nor condone hate; it destroys it. The love of Jesus is never satisfied with mere forgiveness. The Master's love implies rehabilitation, eternal survival. It is altogether proper to speak of salvation as redemption if you mean this eternal rehabilitation.

    William Carlos Williams was an American poet, writer, and physician closely associated with modernism and imagism.
    In addition to his writing, Williams had a long career as a physician practicing both pediatrics and general medicine. He was affiliated with Passaic General Hospital, where he served as the hospital's chief of pediatrics from 1924 until his death. The hospital, which is now known as St. Mary's General Hospital, paid tribute to Williams with a memorial plaque that states "We walk the wards that Williams walked".

In a perfect union the man and woman are like a strung bow. Who is to say whether the string bends the bow, or the bow tightens the string?
  --Cyril Connolly, critic and editor (1903-1974)

(84:6.5-7)  The differences of nature, reaction, viewpoint, and thinking between men and women, far from occasioning concern, should be regarded as highly beneficial to mankind, both individually and collectively. Many orders of universe creatures are created in dual phases of personality manifestation. Among mortals, Material Sons, and midsoniters, this difference is described as male and female; among seraphim, cherubim, and Morontia Companions, it has been denominated positive or aggressive and negative or retiring. Such dual associations greatly multiply versatility and overcome inherent limitations, even as do certain triune associations in the Paradise-Havona system.
    Men and women need each other in their morontial and spiritual as well as in their mortal careers. The differences in viewpoint between male and female persist even beyond the first life and throughout the local and superuniverse ascensions. And even in Havona, the pilgrims who were once men and women will still be aiding each other in the Paradise ascent. Never, even in the Corps of the Finality, will the creature metamorphose so far as to obliterate the personality trends that humans call male and female; always will these two basic variations of humankind continue to intrigue, stimulate, encourage, and assist each other; always will they be mutually dependent on co-operation in the solution of perplexing universe problems and in the overcoming of manifold cosmic difficulties.
    While the sexes never can hope fully to understand each other, they are effectively complementary, and though co-operation is often more or less personally antagonistic, it is capable of maintaining and reproducing society. Marriage is an institution designed to compose sex differences, meanwhile effecting the continuation of civilization and insuring the reproduction of the race.

  --Kin Hubbard, humorist (1868-1930)

(75:3.9) Influenced by flattery, enthusiasm, and great personal persuasion, Eve then and there consented to embark upon the much-discussed enterprise, to add her own little scheme of world saving to the larger and more far-reaching divine plan. Before she quite realized what was transpiring, the fatal step had been taken. It was done.

(161:2.3) Through all these years of our failure to comprehend his [Jesus] mission, he has been a faithful friend. While he makes no use of flattery, he does treat us all with equal kindness; he is invariably tender and compassionate.

(174:0.2) And to Judas Iscariot he said: "Judas, I have loved you and have prayed that you would love your brethren. Be not weary in well doing; and I would warn you to beware the slippery paths of flattery and the poison darts of ridicule."

    Frank McKinney Hubbard, better known as Kin Hubbard, was an American cartoonist, humorist, and journalist. His most famous work was for "Abe Martin". Introduced in The Indianapolis News in December 1904, the cartoon appeared six days a week on the back page of the News for twenty-six years. The Abe Martin cartoons went into national print syndication in 1910, eventually appearing in some two hundred U.S. newspapers. Hubbard also originated and illustrated a once-a-week humor essay for the "Short Furrows" column in the Sunday edition of the News that went into syndication in 1911. The self-taught artist and writer made more than eight thousand drawings for the Indianapolis News and wrote and illustrated about a thousand essays for the "Short Furrows" column. His first published book was Collection of Indiana Lawmaker and Lobbyists (1903), followed by an annual series of Abe Martin-related books between 1906 and 1930, as well as other works such as Short Furrows (1912) and Book of Indiana (1929). Humorist Will Rogers once declared that Hubbard was "America's greatest humorist".
    A few months after introducing his Abe Martin cartoon in 1904, Hubbard moved the setting of his most famous character to the fictional town of Bloom Center in rural Brown County, Indiana. He also added more characters to the cartoon series over the years, typically communicated his many quips and sharp-eyed observations of everyday life by pairing two sentences of humorous, but unrelated observations, in each cartoon. For years after Hubbard's death in 1930, the Indianapolis News and other newspapers continued to print his Abe Martin cartoon series. In 1932, the Indiana Department of Natural Resources dedicated Brown County State Park to Hubbard and named the park's guest accommodations the Abe Martin Lodge. Hubbard was inducted into the Ohio Journalism Hall of Fame in 1939 and the Indiana Journalism Hall of Fame in 1967. His humor and quips remain in use and continue to entertain readers through the Abe Martin books, as well as Hubbard's longer essays, cartoons, and other published works.

  --Richard Wilbur, poet and translator (1921-2017)

(160:2.7) I call your attention to the fact that the Master never sends you out alone to labor for the extension of the kingdom; he always sends you out two and two.

(193:3.2) Have you not read in the Scripture where it is written: 'It is not good for man to be alone. No man lives to himself'? And also where it says: 'He who would have friends must show himself friendly'? And did I not even send you out to teach, two and two, that you might not become lonely and fall into the mischief and miseries of isolation? You also well know that, when I was in the flesh, I did not permit myself to be alone for long periods. From the very beginning of our associations I always had two or three of you constantly by my side or else very near at hand even when I communed with the Father. Trust, therefore, and confide in one another.

    Richard Purdy Wilbur was an American poet and literary translator. One of the foremost poets of his generation, Wilbur's work, composed primarily in traditional forms, was marked by its wit, charm, and gentlemanly elegance. He was appointed the second Poet Laureate Consultant in Poetry to the Library of Congress in 1987 and received the Pulitzer Prize for Poetry twice, in 1957 and 1989.

  --Sydney J. Harris, journalist and author (1917-1986)

(81:6.35) No national civilization long endures unless its educational methods and religious ideals inspire a high type of intelligent patriotism and national devotion. Without this sort of intelligent patriotism and cultural solidarity, all nations tend to disintegrate as a result of provincial jealousies and local self-interests.

(97:7.14) This prophet of the captivity preached to his people and to those of many nations as they listened by the river in Babylon. And this second Isaiah did much to counteract the many wrong and racially egoistic concepts of the mission of the promised Messiah. But in this effort he was not wholly successful. Had the priests not dedicated themselves to the work of building up a misconceived nationalism, the teachings of the two Isaiahs would have prepared the way for the recognition and reception of the promised Messiah.

(134:6.9) World peace cannot be maintained by treaties, diplomacy, foreign policies, alliances, balances of power, or any other type of makeshift juggling with the sovereignties of nationalism. World law must come into being and must be enforced by world government—the sovereignty of all mankind.

(195:8.10) Without God, without religion, scientific secularism can never co-ordinate its forces, harmonize its divergent and rivalrous interests, races, and nationalisms. This secularistic human society, notwithstanding its unparalleled materialistic achievement, is slowly disintegrating. The chief cohesive force resisting this disintegration of antagonism is nationalism. And nationalism is the chief barrier to world peace.

    Sydney J. Harris was an American journalist for the Chicago Daily News and, later, the Chicago Sun-Times. He wrote 11 books and his weekday column, “Strictly Personal,” was syndicated in approximately 200 newspapers throughout the United States and Canada.
    Sydney Justin Harris was born in London, but his family moved to the United States when he was five years old. Harris grew up in Chicago, where he spent the rest of his life. He attended high school with Saul Bellow, who was his lifelong friend. In 1934, at age 17, Harris began his newspaper career with the Chicago Herald and Examiner and studied Philosophy at the University of Chicago. After university, he became a drama critic (1941) and a columnist for the Chicago Daily News (1944). He held those positions until the paper's demise in 1978 and continued to write his column for its sister paper, the Chicago Sun-Times, until his death in 1986.
    Harris's politics were considered liberal and his work landed him on the master list of Nixon political opponents. He spoke in favor of women's rights and civil rights. His last column was an essay against capital punishment.
    Harris often used aphorisms in his writings, such as this excerpt from Pieces of Eight (1982): "Superior people are only those who let it be discovered by others; the need to make it evident forfeits the very virtue they aspire to." And this from Clearing the Ground (1986): "Terrorism is what we call the violence of the weak, and we condemn it; war is what we call the violence of the strong, and we glorify it."
    He was also a drama critic, teacher, and lecturer, and he received numerous honorary doctorates during his career, including from Villa Maria College, Shimer College, and Lenoir Rhyne College. In 1980–1982 he was the visiting scholar at Lenoir-Rhyne College in North Carolina. For many years he was a member of the Usage Panel of the American Heritage Dictionary. He was recognized with awards from organizations including the American Civil Liberties Union, the National Conference of Christians and Jews, and the Chicago Newspaper Guild. In later years, he divided his time between Chicago and Door County, Wisconsin. Harris was married twice, and fathered five children. He died at age 69 of complications following heart bypass surgery.

A certain amount of opposition is a great help to a man. Kites rise against, not with, the wind.
  --John Neal, author and critic (1793-1876)

(3:5.6) Is courage—strength of character—desirable? Then must man be reared in an environment which necessitates grappling with hardships and reacting to disappointments.

(26:5.3) But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: "In liaison with God, nothing—absolutely nothing—is impossible."

(48:7.7) Difficulties may challenge mediocrity and defeat the fearful, but they only stimulate the true children of the Most Highs.

    John Neal was an American writer, critic, editor, lecturer, and activist. Considered both eccentric and influential, he delivered speeches and published essays, novels, poems, and short stories between the 1810s and 1870s in the United States and Great Britain, championing American literary nationalism and regionalism in their earliest stages. Neal advanced the development of American art, fought for women's rights, advocated the end of slavery and racial prejudice, and helped establish the American gymnastics movement.
    The first American author to use natural diction and a pioneer of colloquialism, John Neal is the first to use the phrase son-of-a-bitch in a work of fiction. He attained his greatest literary achievements between 1817 and 1835, during which time he was the first American published in British literary journals, author of the first history of American literature, America's first art critic, a children's literature pioneer, and a forerunner of the American Renaissance. As one of the first men to advocate women's rights in the US and the first American lecturer on the issue, for over fifty years he supported female writers and organizers, affirmed intellectual equality between men and women, fought coverture laws against women's economic rights, and demanded suffrage, equal pay, and better education for women. He was the first American to establish a public gymnasium in the US and championed athletics to regulate violent tendencies with which he himself had struggled throughout his life.
    A largely self-educated man who attended no schools after the age of twelve, Neal was a child laborer who left self-employment in dry goods at twenty-two to pursue dual careers in law and literature. By middle age Neal had attained comfortable wealth and community standing in his native Portland, Maine, through varied business investments, arts patronage, and civic leadership.
    Neal is considered an author without a masterpiece, though his short stories are his highest literary achievements and ranked with the best of his age. Rachel Dyer is considered his best novel, "Otter-Bag, the Oneida Chief" and "David Whicher" his best tales, and The Yankee his most influential periodical. His "Rights of Women" speech (1843) at the peak of his influence as a feminist had a considerable impact on the future of the movement.