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Tom Allen

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  • 2020-03-23 9:53 AM | Thomas
    As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth -- whatever the truth may be -- that fear is the most painful sensation of a moral life.

      --June Jordan, writer, teacher, and activist (1936-2002)

    (100:7.15) His watchword was, "Fear not."

    (103:5.1) The early evolutionary mind gives origin to a feeling of social duty and moral obligation derived chiefly from emotional fear. The more positive urge of social service and the idealism of altruism are derived from the direct impulse of the divine spirit indwelling the human mind.

    (140:4.7) Moral worth cannot be derived from mere repression - obeying the injunction "Thou shalt not." Fear and shame are unworthy motivations for religious living. Religion is valid only when it reveals the fatherhood of God and enhances the brotherhood of men.

    (140:5.6) The faith and the love of these beatitudes strengthen moral character and create happiness. Fear and anger weaken character and destroy happiness.

    (185:7.3) This last talk with Jesus thoroughly frightened Pilate. This moral coward and judicial weakling now labored under the double weight of the superstitious fear of Jesus and mortal dread of the Jewish leaders.


         June Millicent Jordan was a Jamaican American self-identified bisexual, poet, essayist, teacher, and activist. In her writing she explored issues of gender, race, immigration, and representation. Jordan's first published book, Who Look at Me (1969), was a collection of poems for children. It was followed by 27 more books in her lifetime, and one (Some of Us Did Not Die: Collected and New Essays) of which was in press when she died. Two more have been published posthumously: Directed By Desire: The Collected Poems of June Jordan (Copper Canyon Press, 2005), and the 1970 poetry collection SoulScript, edited by Jordan, has been reissued.

  • 2020-03-18 12:28 PM | Thomas

    Anyone entrusted with power will abuse it if not also animated with the love of truth and virtue, no matter whether he be a prince, or one of the people.
    ---Jean de la Fontaine, (1621-1695)

    (48:7.8) To enjoy privilege without abuse, to have liberty without license, to possess power and steadfastly refuse to use it for self-aggrandizement - these are the marks of high civilization.

    (136:9.6) Rome was mistress of the Western world. The Son of Man, now in isolation and achieving these momentous decisions, with the hosts of heaven at his command, represented the last chance of the Jews to attain world dominion; but this earthborn Jew, who possessed such tremendous wisdom and power, declined to use his universe endowments either for the aggrandizement of himself or for the enthronement of his people. He saw, as it were, "the kingdoms of this world," and he possessed the power to take them. The Most Highs of Edentia had resigned all these powers into his hands, but he did not want them. The kingdoms of earth were paltry things to interest the Creator and Ruler of a universe. He had only one objective, the further revelation of God to man, the establishment of the kingdom, the rule of the heavenly Father in the hearts of mankind.

    (136:6.9) In this decision Jesus of Nazareth portrayed to an onlooking universe the folly and sin of prostituting divine talents and God-given abilities for personal aggrandizement or for purely selfish gain and glorification. That was the sin of Lucifer and Caligastia.

         Jean de La Fontaine was a French fabulist and one of the most widely read French poets of the 17th century. He is known above all for his Fables, which provided a model for subsequent fabulists across Europe and numerous alternative versions in France, as well as in French regional languages.
         After a long period of royal suspicion, he was admitted to the French Academy and his reputation in France has never faded since. Evidence of this is found in the many pictures and statues of the writer, later depictions on medals, coins and postage stamps.

  • 2020-03-12 12:43 PM | Thomas

    The ultimate sense of security will be when we come to recognize that we are all part of one human race. Our primary allegiance is to the human race and not to one particular color or border. I think the sooner we renounce the sanctity of these many identities and try to identify ourselves with the human race the sooner we will get a better world and a safer world.
      --Mohamed ElBaradei, diplomat, Nobel laureate (b.1942)

    (137:8.6) "I have come to proclaim the establishment of the Father's kingdom. And this kingdom shall include the worshiping souls of Jew and gentile, rich and poor, free and bond, for my Father is no respecter of persons; his love and his mercy are over all.

    (143:1.5) The gospel of the kingdom is to be preached to all men—Jew and gentile, Greek and Roman, rich and poor, free and bond—and equally to young and old, male and female.

    190:3.1)  He [Jesus] greeted them, saying: "Peace be upon you. In the fellowship of the kingdom there shall be neither Jew nor gentile, rich nor poor, free nor bond, man nor woman.

    (191:6.2) "Peace be upon you. That which my Father sent me into the world to establish belongs not to a race, a nation, nor to a special group of teachers or preachers. This gospel of the kingdom belongs to both Jew and gentile, to rich and poor, to free and bond, to male and female, even to the little children.

         Mohamed Mustafa ElBaradei is an Egyptian law scholar and diplomat who served as Vice-President of Egypt on an interim basis from 14 July 2013 until his resignation on 14 August 2013.
         He was the Director General of the International Atomic Energy Agency (IAEA), an intergovernmental organization under the auspices of the United Nations, from 1997 to 2009. He and the IAEA were jointly awarded the Nobel Peace Prize in 2005. ElBaradei was also featured in the Western press regarding recent politics in Egypt, particularly the 2011 revolution which ousted President Hosni Mubarak, and was the main player in the 2013 Egyptian coup d'état.

  • 2020-02-23 10:26 PM | Thomas

    Use only that which works and take it from any place you can find it.
      --Bruce Lee, martial artist and actor (1940-1973

    (126:3.8)  Jesus had an unerring ability for the recognition of truth, and truth he never hesitated to embrace, no matter from what source it appeared to emanate.


         Lee Jun-fan was a Hong Kong-American actor, director, martial artist, martial arts instructor, and philosopher. He was the founder of the hybrid martial arts Jeet Kune Do. Lee was the son of Cantonese opera star Lee Hoi-chuen. He is considered by commentators, critics, media, and other martial artists to be the most influential martial artist and a pop culture icon of the 20th century, who bridged the gap between East and West. He is often credited with helping to change the way Asians were presented in American films.

         Lee was born in the Chinatown area of San Francisco, California, on November 27, 1940, to parents from Hong Kong, and was raised with his family in Kowloon, Hong Kong. He was introduced to the film industry by his father and appeared in several films as a child actor. Lee moved to the United States at the age of 18 to receive his higher education at the University of Washington in Seattle, and it was during this time that he began teaching martial arts. His Hong Kong and Hollywood-produced films elevated the traditional Hong Kong martial arts film to a new level of popularity and acclaim, sparking a surge of interest in Chinese martial arts in the West in the 1970s. The direction and tone of his films dramatically changed and influenced martial arts and martial arts films in the US, Hong Kong, and the rest of the world.

         He is noted for his roles in five feature-length films: Lo Wei's The Big Boss (1971) and Fist of Fury (1972); Golden Harvest's Way of the Dragon (1972), directed and written by Lee; Golden Harvest and Warner Brothers' Enter the Dragon (1973) and The Game of Death (1978), both directed by Robert Clouse. Lee became an iconic figure known throughout the world, particularly among the Chinese, based upon his portrayal of Chinese nationalism in his films and among Asian Americans for defying stereotypes associated with the emasculated Asian male. He trained in the art of Wing Chun and later combined his other influences from various sources into the spirit of his personal martial arts philosophy, which he dubbed Jeet Kune Do (The Way of the Intercepting Fist). Lee held dual nationality in Hong Kong and the US. He died in Hong Kong on July 20, 1973 at the age of 32, and was buried in Seattle.

  • 2020-02-20 8:55 PM | Thomas
    I keep my ideals, because in spite of everything I still believe that people are really good at heart.

      ---Anne Frank, Holocaust diarist (1929-1945)

    (196:2.9) The Master looked upon men as the sons of God and foresaw a magnificent and eternal future for those who chose survival. He was not a moral skeptic; he viewed man positively, not negatively. He saw most men as weak rather than wicked, more distraught than depraved. But no matter what their status, they were all God's children and his brethren.

         Annelies Marie "Anne" Frank was a German-born Dutch-Jewish diarist. One of the most discussed Jewish victims of the Holocaust, she gained fame posthumously with the publication of The Diary of a Young Girl (originally Het Achterhuis in Dutch; English: The Secret Annex), in which she documents her life in hiding from 1942 to 1944, during the German occupation of the Netherlands in World War II. It is one of the world's best known books and has been the basis for several plays and films.   

         Born in Frankfurt, Germany, she lived most of her life in or near Amsterdam, Netherlands, having moved there with her family at the age of four and a half when the Nazis gained control over Germany. Born a German national, she lost her citizenship in 1941 and thus became stateless. By May 1940, the Franks were trapped in Amsterdam by the German occupation of the Netherlands. As persecutions of the Jewish population increased in July 1942, the Franks went into hiding in some concealed rooms behind a bookcase in the building where Anne's father, Otto Frank, worked. From then until the family's arrest by the Gestapo in August 1944, she kept a diary she had received as a birthday present, and wrote in it regularly. Following their arrest, the Franks were transported to concentration camps. In October or November 1944, Anne and her sister, Margot, were transferred from Auschwitz to Bergen-Belsen concentration camp, where they died (probably of typhus) a few months later. They were originally estimated by the Red Cross to have died in March, with Dutch authorities setting 31 March as their official date of death, but research by the Anne Frank House in 2015 suggests it is more likely that they died in February.

         Otto, the only survivor of the Franks, returned to Amsterdam after the war to find that her diary had been saved by his secretary, Miep Gies, and his efforts led to its publication in 1947. It was translated from its original Dutch version and first published in English in 1952 as The Diary of a Young Girl, and has since been translated into over 70 languages.
  • 2020-02-16 5:24 PM | Thomas
    A great deal of intelligence can be invested in ignorance when the need for illusion is deep.

      --Saul Bellow, writer, Nobel laureate (1915-2005)

    (16:7.7) Man's choosing between good and evil is influenced, not only by the keenness of his moral nature, but also by such influences as ignorance, immaturity, and delusion. A sense of proportion is also concerned in the exercise of virtue because evil may be perpetrated when the lesser is chosen in the place of the greater as a result of distortion or deception. The art of relative estimation or comparative measurement enters into the practice of the virtues of the moral realm.

    (71:3.1)  And after all, no state can transcend the moral values of its citizenry as exemplified in their chosen leaders. Ignorance and selfishness will insure the downfall of even the highest type of government.

    (100:1.2) The chief inhibitors of growth are prejudice and ignorance.

    (102:2.1) True, one's perception of religion is still human and therefore subject to the bondage of ignorance, the slavery of superstition, the deceptions of sophistication, and the delusions of false philosophy.

         Saul Bellow was a Canadian-American writer. For his literary work, Bellow was awarded the Pulitzer Prize, the Nobel Prize for Literature, and the National Medal of Arts. He is the only writer to win the National Book Award for Fiction three times and he received the National Book Foundation's lifetime Medal for Distinguished Contribution to American Letters in 1990.
         In the words of the Swedish Nobel Committee, his writing exhibited "the mixture of rich picaresque novel and subtle analysis of our culture, of entertaining adventure, drastic and tragic episodes in quick succession interspersed with philosophic conversation, all developed by a commentator with a witty tongue and penetrating insight into the outer and inner complications that drive us to act, or prevent us from acting, and that can be called the dilemma of our age." His best-known works include The Adventures of Augie March, Henderson the Rain King, Herzog, Mr. Sammler's Planet, Seize the Day, Humboldt's Gift and Ravelstein. Bellow was widely regarded as one of the 20th century's greatest authors.
         Bellow said that of all his characters, Eugene Henderson, of Henderson the Rain King, was the one most like himself. Bellow grew up as an immigrant from Quebec. As Christopher Hitchens describes it, Bellow's fiction and principal characters reflect his own yearning for transcendence, a battle "to overcome not just ghetto conditions but also ghetto psychoses." Bellow's protagonists, in one shape or another, all wrestle with what Albert Corde, the dean in The Dean's December, called "the big-scale insanities of the 20th century." This transcendence of the "unutterably dismal" (a phrase from Dangling Man) is achieved, if it can be achieved at all, through a "ferocious assimilation of learning" (Hitchens) and an emphasis on nobility.

  • 2020-02-09 9:13 PM | Thomas

    If you have knowledge, let others light their candles in it.
    ---Margaret Fuller, author (1810-1850)

    (140:3.13) You are the light of the world. A city set upon a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it gives light to all who are in the house. Let your light so shine before men that they may see your good works and be led to glorify your Father who is in heaven.

    (140:4.5) While light dispels darkness, it can also be so "blinding" as to confuse and frustrate. We are admonished to let our light so shine that our fellows will be guided into new and godly paths of enhanced living. Our light should so shine as not to attract attention to self. Even one's vocation can be utilized as an effective "reflector" for the dissemination of this light of life.

    (151:3.1) You are to let your light shine but do so with wisdom and discretion. No man, when he lights a lamp, covers it up with a vessel or puts it under the bed; he puts his lamp on a stand where all can behold the light.

         Sarah Margaret Fuller Ossoli commonly known as Margaret Fuller, was an American journalist, editor, critic, and women's rights advocate associated with the American transcendentalism movement. She was the first full-time American female book reviewer in journalism. Her book Woman in the Nineteenth Century is considered the first major feminist work in the United States.

         Born Sarah Margaret Fuller in Cambridge, Massachusetts, she was given a substantial early education by her father, Timothy Fuller, who died in 1835 due to cholera. She later had more formal schooling and became a teacher before, in 1839, she began overseeing her Conversations series: classes for women meant to compensate for their lack of access to higher education. She became the first editor of the transcendentalist journal The Dial in 1840, which was the year her writing career started to succeed, before joining the staff of the New York Tribune under Horace Greeley in 1844. By the time she was in her 30s, Fuller had earned a reputation as the best-read person in New England, male or female, and became the first woman allowed to use the library at Harvard College. Her seminal work, Woman in the Nineteenth Century, was published in 1845. A year later, she was sent to Europe for the Tribune as its first female correspondent. She soon became involved with the revolutions in Italy and allied herself with Giuseppe Mazzini. She had a relationship with Giovanni Ossoli, with whom she had a child. All three members of the family died in a shipwreck off Fire Island, New York, as they were traveling to the United States in 1850. Fuller's body was never recovered.
         Fuller was an advocate of women's rights and, in particular, women's education and the right to employment. This is shown when she revolted against Boston-Cambridge’s learned professions as she was barred as for entering as a girl. Fuller, along with Coleridge, wanted to stay free of what she called the “strong mental oder” of female teachers. She also encouraged many other reforms in society, including prison reform and the emancipation of slaves in the United States. Many other advocates for women's rights and feminism, including Susan B. Anthony, cite Fuller as a source of inspiration. Many of her contemporaries, however, were not supportive, including her former friend Harriet Martineau. She said that Fuller was a talker rather than an activist. Shortly after Fuller's death, her importance faded; the editors who prepared her letters to be published, believing her fame would be short-lived, censored or altered much of her work before publication.
  • 2020-02-03 8:50 AM | Thomas
    I should dearly love that the world should be ever so little better for my presence. Even on this small stage we have our two sides, and something might be done by throwing all one's weight on the scale of breadth, tolerance, charity, temperance, peace, and kindliness to man and beast. We can't all strike very big blows, and even the little ones count for something.

      --Arthur Conan Doyle, physician and writer (1859-1930)

    (117:4.10) The great challenge that has been given to mortal man is this: Will you decide to personalize the experiencible value meanings of the cosmos into your own evolving selfhood? or by rejecting survival, will you allow these secrets of Supremacy to lie dormant, awaiting the action of another creature at some other time who will in his way attempt a creature contribution to the evolution of the finite God? But that will be his contribution to the Supreme, not yours.

    (132:4.4) Jesus was very fond of doing things—even little things—for all sorts of people.

    (139:5.4) Philip was not a man who could be expected to do big things, but he was a man who could do little things in a big way, do them well and acceptably.

    (171:8.11) He who is faithful in little things is also likely to exhibit faithfulness in everything consistent with his endowments.

         Sir Arthur Ignatius Conan Doyle was a British writer, who created the character Sherlock Holmes. Originally a physician, in 1887 he published A Study in Scarlet, the first of four novels and more than fifty short stories about Holmes and Dr. Watson. The Sherlock Holmes stories are generally considered milestones in the field of crime fiction.
         Doyle was a prolific writer; other than Holmes stories, his works include fantasy and science fiction stories about Professor Challenger and humorous stories about the Napoleonic soldier Brigadier Gerard, as well as plays, romances, poetry, non-fiction and historical novels. One of Doyle's early short stories, "J. Habakuk Jephson's Statement", helped to popularise the mystery of the Mary Celeste.

  • 2020-01-30 10:34 AM | Thomas
    The world is more malleable than you think and it's waiting for you to hammer it into shape.

      --Bono, musician and social activist (b. 10 May 1960)

    (9:1.8)  The universe of your origin is being forged out between the anvil of justice and the hammer of suffering; but those who wield the hammer are the children of mercy, the spirit offspring of the Infinite Spirit.

    (66:5.13) Urantia civilization was literally forged out between the anvil of necessity and the hammers of fear.

    (191:4.4) "Go, then, into all the world proclaiming this gospel of the fatherhood of God and the brotherhood of men to all nations and races and ever be wise in your choice of methods for presenting the good news to the different races and tribes of mankind. Freely you have received this gospel of the kingdom, and you will freely give the good news to all nations. Fear not the resistance of evil, for I am with you always, even to the end of the ages. And my peace I leave with you."

    (195:6.10) But religious leaders are making a great mistake when they try to call modern man to spiritual battle with the trumpet blasts of the Middle Ages. Religion must provide itself with new and up-to-date slogans. Neither democracy nor any other political panacea will take the place of spiritual progress. False religions may represent an evasion of reality, but Jesus in his gospel introduced mortal man to the very entrance upon an eternal reality of spiritual progression.

         Paul David Hewson, known by his stage name Bono, is an Irish singer-songwriter, musician, venture capitalist, businessman, and philanthropist. He is best known as the lead vocalist and primary lyricist of rock band U2.
         Born and raised in Dublin, Ireland, he attended Mount Temple Comprehensive School where he met his future wife, Alison Stewart, as well as schoolmates with whom he formed U2 in 1976. Bono soon established himself as a passionate frontman for the band through his expressive vocal style and grandiose gestures and songwriting. His lyrics are known for their social and political themes, and for their religious imagery inspired by his Christian beliefs. During U2's early years, Bono's lyrics contributed to the group's rebellious and spiritual tone. As the band matured, his lyrics became inspired more by personal experiences shared with the other members. As a member of U2, Bono has received 22 Grammy Awards and has been inducted into the Rock and Roll Hall of Fame.
         Bono is well known for his activism for social justice causes, both through U2 and as an individual. He is particularly active in campaigning for Africa, for which he co-founded DATA, EDUN, the ONE Campaign, and Product Red. In pursuit of these causes, he has participated in benefit concerts and met with influential politicians. Bono has been praised for his philanthropic efforts; he was granted an honorary knighthood by Elizabeth II of the United Kingdom for "his services to the music industry and for his humanitarian work", and has been made a Commandeur of the French Ordre des Arts et des Lettres (Order of Arts and Letters). In 2005, Bono was named one of the Time Persons of the Year.
         Outside the band, he has recorded with numerous artists. He has collaborated with U2 bandmate the Edge on several projects, including: songs for Roy Orbison and Tina Turner; the soundtracks to the musical Spider-Man: Turn Off the Dark and a London stage adaptation of A Clockwork Orange; and the refurbishment of the Clarence Hotel in Dublin. He is Managing Director and a Managing Partner of the private equity firm Elevation Partners, which has invested in several companies.

  • 2020-01-26 9:32 PM | Thomas

    Most People who bother with the matter at all would admit that the English language is in a bad way.

    ---George Orwell (1903-1950)

    (0:0.2) It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the word symbols of the English tongue. We have been instructed to introduce new terms only when the concept to be portrayed finds no terminology in English which can be employed to convey such a new concept partially or even with more or less distortion of meaning.

    Eric Arthur better known by his pen name George Orwell, was an English novelist and essayist, journalist and critic. His work is characterised by lucid prose, awareness of social injustice, opposition to totalitarianism, and outspoken support of democratic socialism.

    As a writer, Orwell produced literary criticism and poetry, fiction and polemical journalism; and is best known for the allegorical novella Animal Farm (1945) and the dystopian novel Nineteen Eighty-Four (1949). His non-fiction works, including The Road to Wigan Pier (1937), documenting his experience of working-class life in the north of England, and Homage to Catalonia (1938), an account of his experiences soldiering for the Republican faction of the Spanish Civil War (1936–1939), are as critically respected as his essays on politics and literature, language and culture. In 2008, The Times ranked George Orwell second among "The 50 greatest British writers since 1945".

    Orwell's work remains influential in popular culture and in political culture, and the adjective "Orwellian" – describing totalitarian and authoritarian social practices – is part of the English language, like many of his neologisms, such as "Big Brother", "Thought Police", and "Hate week", "Room 101", the "memory hole", and "Newspeak", "doublethink" and "proles", "unperson" and "thoughtcrime".

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