Tom Allen

  --Albert Einstein, physicist, (1879-1955)

(185:5.5) A few days before this the multitude had stood in awe of Jesus, but the mob did not look up to one who, having claimed to be the Son of God, now found himself in the custody of the chief priests and the rulers and on trial before Pilate for his life. Jesus could be a hero in the eyes of the populace when he was driving the money-changers and the traders out of the temple, but not when he was a nonresisting prisoner in the hands of his enemies and on trial for his life.

    Albert Einstein was a German-born theoretical physicist, widely acknowledged to be one of the greatest physicists of all time. Einstein is known for developing the theory of relativity, but he also made important contributions to the development of the theory of quantum mechanics. Relativity and quantum mechanics are together the two pillars of modern physics. His mass–energy equivalence formula E = mc2, which arises from relativity theory, has been dubbed "the world's most famous equation". His work is also known for its influence on the philosophy of science. He received the 1921 Nobel Prize in Physics "for his services to theoretical physics, and especially for his discovery of the law of the photoelectric effect",[10] a pivotal step in the development of quantum theory. His intellectual achievements and originality resulted in "Einstein" becoming synonymous with "genius."

  --Richard Steele, author and editor (1672-1729)

(139:1.10) Andrew was a man of clear insight, logical thought, and firm decision, whose great strength of character consisted in his superb stability. His temperamental handicap was his lack of enthusiasm; he many times failed to encourage his associates by judicious commendation. And this reticence to praise the worthy accomplishments of his friends grew out of his abhorrence of flattery and insincerity.

    Sir Richard Steele (March 1672 – 1 September 1729) was an Irish writer, playwright, and politician, remembered as co-founder, with his friend Joseph Addison, of the magazine The Spectator.

If I speak in the tongues  of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. (1 Corinthians 13)
  --Apostle Paul (5 – 64/67 AD) 

(102:7.4) True, many apparently religious traits can grow out of nonreligious roots. Man can, intellectually, deny God and yet be morally good, loyal, filial, honest, and even idealistic. Man may graft many purely humanistic branches onto his basic spiritual nature and thus apparently prove his contentions in behalf of a godless religion, but such an experience is devoid of survival values, God-knowingness and God-ascension. In such a mortal experience only social fruits are forthcoming, not spiritual. The graft determines the nature of the fruit, notwithstanding that the living sustenance is drawn from the roots of original divine endowment of both mind and spirit.

    Paul the Apostle was a Christian apostle (although not one of the Twelve Apostles) who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age. He founded several Christian communities in Asia Minor and Europe from the mid-30s to the mid-50s AD.
    According to the New Testament book Acts of the Apostles, Paul participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. In the narrative of Acts, Paul was traveling on the road from Jerusalem to Damascus on a mission to "arrest them and bring them back to Jerusalem" when the ascended Jesus appeared to him in a great bright light. He was struck blind, but after three days his sight was restored by Ananias of Damascus and Paul began to preach that Jesus of Nazareth was the Jewish messiah and the Son of God.[Acts 9:20–21] Approximately half of the Book of Acts deals with Paul's life and works.
    Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of the Pauline epistles are undisputed by scholars as being authentic, with varying degrees of argument about the remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that the idea of a pseudonymous author for the disputed epistles raises many problems.
    Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West, as well as the Eastern Catholic and Orthodox traditions of the East. Paul's influence on Christian thought and practice has been characterized as being as "profound as it is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith.

  --Brother Lawrence (1614 – 1691)

(100:7.8)  He loved men as brothers, at the same time recognizing how they differed in innate endowments and acquired qualities. "He went about doing good."

(132:4.4)  Jesus was very fond of doing things—even little things—for all sorts of people.

(171:7.8 -10) The Master could discern saving faith in the gross superstition of the woman who sought healing by touching the hem of his garment. He was always ready and willing to stop a sermon or detain a multitude while he ministered to the needs of a single person, even to a little child. Great things happened not only because people had faith in Jesus, but also because Jesus had so much faith in them.
    Most of the really important things which Jesus said or did seemed to happen casually, "as he passed by." There was so little of the professional, the well-planned, or the premeditated in the Master's earthly ministry. He dispensed health and scattered happiness naturally and gracefully as he journeyed through life. It was literally true, "He went about doing good."
    And it behooves the Master's followers in all ages to learn to minister as "they pass by"—to do unselfish good as they go about their daily duties.

  --William Law (1686 – 1761)

(48:6.33) Law is life itself and not the rules of its conduct. Evil is a transgression of law, not a violation of the rules of conduct pertaining to life, which is the law. Falsehood is not a matter of narration technique but something premeditated as a perversion of truth. The creation of new pictures out of old facts, the restatement of parental life in the lives of offspring—these are the artistic triumphs of truth. The shadow of a hair's turning, premeditated for an untrue purpose, the slightest twisting or perversion of that which is principle—these constitute falseness.

    William Law was a Church of England priest who lost his position at Emmanuel College, Cambridge when his conscience would not allow him to take the required oath of allegiance to the first Hanoverian monarch, King George I. Previously William Law had given his allegiance to the House of Stuart and is sometimes considered a second-generation non-juror (an earlier generation of non-jurors included Thomas Ken). Thereafter, Law first continued as a simple priest (curate) and when that too became impossible without the required oath, Law taught privately, as well as wrote extensively. His personal integrity, as well as his mystic and theological writing greatly influenced the evangelical movement of his day as well as Enlightenment thinkers such as the writer Dr Samuel Johnson and the historian Edward Gibbon. In 1784 William Wilberforce (1759–1833), the politician, philanthropist and leader of the movement to stop the slave trade, was deeply touched by reading William Law's book A Serious Call to a Devout and Holy Life (1729). Law's spiritual writings remain in print today.

  --Victor Hugo, novelist and dramatist (1802-1885)

(100:4.3) But the great problem of religious living consists in the task of unifying the soul powers of the personality by the dominance of LOVE. Health, mental efficiency, and happiness arise from the unification of physical systems, mind systems, and spirit systems. Of health and sanity man understands much, but of happiness he has truly realized very little. The highest happiness is indissolubly linked with spiritual progress. Spiritual growth yields lasting joy, peace which passes all understanding.

(140:5.6) The faith and the love of these beatitudes strengthen moral character and create happiness. Fear and anger weaken character and destroy happiness. This momentous sermon started out upon the note of happiness.

(159:3.12) When my children once become self-conscious of the assurance of the divine presence, such a faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved.

    Victor-Marie Hugo was a French poet, novelist, essayist, playwright, and dramatist of the Romantic movement. During a literary career that spanned more than sixty years, he wrote abundantly in an exceptional variety of genres: lyrics, satires, epics, philosophical poems, epigrams, novels, history, critical essays, political speeches, funeral orations, diaries, letters public and private, as well as dramas in verse and prose.
    Hugo is considered to be one of the greatest and best-known French writers. Outside France, his most famous works are the novels Les Misérables, 1862, and The Hunchback of Notre-Dame (French: Notre-Dame de Paris), 1831. In France, Hugo is renowned for his poetry collections, such as Les Contemplations (The Contemplations) and La Légende des siècles (The Legend of the Ages). Hugo was at the forefront of the Romantic literary movement with his play Cromwell and drama Hernani. Many of his works have inspired music, both during his lifetime and after his death, including the musicals Les Misérables and Notre-Dame de Paris. He produced more than 4,000 drawings in his lifetime, and campaigned for social causes such as the abolition of capital punishment.
    Though a committed royalist when he was young, Hugo's views changed as the decades passed, and he became a passionate supporter of republicanism serving in politics as both deputy and senator. His work touched upon most of the political and social issues and the artistic trends of his time. His opposition to absolutism and his colossal literary achievement established him as a national hero. He was honoured by interment in the Panthéon.

  --John Ruskin, author, art critic, and social reformer (1819-1900)

(54:1.5) Unbridled self-will and unregulated self-expression equal unmitigated selfishness, the acme of ungodliness. Liberty without the associated and ever-increasing conquest of self is a figment of egoistic mortal imagination. Self-motivated liberty is a conceptual illusion, a cruel deception. License masquerading in the garments of liberty is the forerunner of abject bondage.

    John Ruskin was an English writer, philosopher and art critic of the Victorian era. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and political economy.
    Ruskin's writing styles and literary forms were equally varied. He wrote essays and treatises, poetry and lectures, travel guides and manuals, letters and even a fairy tale. He also made detailed sketches and paintings of rocks, plants, birds, landscapes, architectural structures and ornamentation. The elaborate style that characterised his earliest writing on art gave way in time to plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society.
    Ruskin was hugely influential in the latter half of the 19th century and up to the First World War. After a period of relative decline, his reputation has steadily improved since the 1960s with the publication of numerous academic studies of his work. Today, his ideas and concerns are widely recognised as having anticipated interest in environmentalism, sustainability and craft.
    Ruskin first came to widespread attention with the first volume of Modern Painters (1843), an extended essay in defence of the work of J. M. W. Turner in which he argued that the principal role of the artist is "truth to nature". From the 1850s, he championed the Pre-Raphaelites, who were influenced by his ideas. His work increasingly focused on social and political issues. Unto This Last (1860, 1862) marked the shift in emphasis. In 1869, Ruskin became the first Slade Professor of Fine Art at the University of Oxford, where he established the Ruskin School of Drawing. In 1871, he began his monthly "letters to the workmen and labourers of Great Britain", published under the title Fors Clavigera (1871–1884). In the course of this complex and deeply personal work, he developed the principles underlying his ideal society. As a result, he founded the Guild of St George, an organisation that endures today.

  --William Somerset Maugham, writer (1874-1965)

(177:4.11)  And every mortal man knows full well how love, even when once genuine, can, through disappointment, jealousy, and long-continued resentment, be eventually turned into actual hate.

    William Somerset Maugham was an English playwright, novelist, and short-story writer. He was among the most popular writers of his era and reputedly the highest-paid author during the 1930s.
    Both Maugham's parents died before he was 10, and the orphaned boy was raised by a paternal uncle, who was emotionally cold. He did not want to become a lawyer like other men in his family, so he trained and qualified as a physician. His first novel Liza of Lambeth (1897) sold out so rapidly that Maugham gave up medicine to write full-time.
    During the First World War, he served with the Red Cross and in the ambulance corps before being recruited in 1916 into the British Secret Intelligence Service. He worked for the service in Switzerland and Russia before the October Revolution of 1917 in the Russian Empire. During and after the war, he travelled in India, Southeast Asia and the Pacific. He drew from those experiences in his later short stories and novels.

  --Henry M. Robert (1837-1923)

(139:8.8) In the councils of the twelve Thomas was always cautious, advocating a policy of safety first, but if his conservatism was voted down or overruled, he was always the first fearlessly to move out in execution of the program decided upon. Again and again would he stand out against some project as being foolhardy and presumptuous; he would debate to the bitter end, but when Andrew would put the proposition to a vote, and after the twelve would elect to do that which he had so strenuously opposed, Thomas was the first to say, "Let's go!" He was a good loser. He did not hold grudges nor nurse wounded feelings. Time and again did he oppose letting Jesus expose himself to danger, but when the Master would decide to take such risks, always was it Thomas who rallied the apostles with his courageous words, "Come on, comrades, let's go and die with him."

(167:4.7) When they could not persuade him to refrain from going into Judea, and when some of the apostles were loath even to accompany him, Thomas addressed his fellows, saying: "We have told the Master our fears, but he is determined to go to Bethany. I am satisfied it means the end; they will surely kill him, but if that is the Master's choice, then let us acquit ourselves like men of courage; let us go also that we may die with him." And it was ever so; in matters requiring deliberate and sustained courage, Thomas was always the mainstay of the twelve apostles.

    Henry Martyn Robert (May 2, 1837 – May 11, 1923) was an American soldier, engineer, and author. In 1876, Robert published the first edition of his manual of parliamentary procedure, Robert's Rules of Order, which remains today the most common parliamentary authority in the United States.

  --Arnold Toynbee, historian (1889-1975)

(48:7.29) Progress demands development of individuality; mediocrity seeks perpetuation in standardization.

(195:3.9) Even a good religion could not save a great empire from the sure results of lack of individual participation in the affairs of government, from overmuch paternalism, overtaxation and gross collection abuses, unbalanced trade with the Levant which drained away the gold, amusement madness, Roman standardization, the degradation of woman, slavery and race decadence, physical plagues, and a state church which became institutionalized nearly to the point of spiritual barrenness.

    Arnold Joseph Toynbee a British historian, a philosopher of history, an author of numerous books and a research professor of international history at the London School of Economics and King's College in the University of London. Toynbee in the 1918–1950 period was a leading specialist on international affairs.
    He is best known for his 12-volume A Study of History (1934–1961). With his prodigious output of papers, articles, speeches and presentations, and numerous books translated into many languages, Toynbee was a widely read and discussed scholar in the 1940s and 1950s. However, by the 1960s his magnum opus had fallen out of favour among mainstream historians and his vast readership had faded. After 1960, Toynbee's ideas faded both in academia and the media, to the point of seldom being cited today. In general, historians pointed to his preference of myths, allegories, and religion over factual data. His critics argued that his conclusions are more those of a Christian moralist than of a historian.