Somehow, I don't think Jesus came to Earth to ring the bell at the New York Stock Exchange.
--Michael Moore, filmmaker and author (b.1954)
(140:8.10) Jesus was not, therefore, a political reformer. He did not come to reorganize the world; even if he had done this, it would have been applicable only to that day and generation. Nevertheless, he did show man the best way of living, and no generation is exempt from the labor of discovering how best to adapt Jesus' life to its own problems. But never make the mistake of identifying Jesus' teachings with any political or economic theory, with any social or industrial system.
(140:8.18) Jesus would make all men Godlike and then stand by sympathetically while these sons of God solve their own political, social, and economic problems. It was not wealth that he denounced, but what wealth does to the majority of its devotees. On this Thursday afternoon Jesus first told his associates that "it is more blessed to give than to receive."
(140:8.15) Jesus worked, lived, and traded in the world as he found it. He was not an economic reformer, although he did frequently call attention to the injustice of the unequal distribution of wealth. But he did not offer any suggestions by way of remedy. He made it plain to the three that, while his apostles were not to hold property, he was not preaching against wealth and property, merely its unequal and unfair distribution. He recognized the need for social justice and industrial fairness, but he offered no rules for their attainment.
(140:8.17) Jesus frequently warned his listeners against covetousness, declaring that "a man's happiness consists not in the abundance of his material possessions." He constantly reiterated, "What shall it profit a man if he gain the whole world and lose his own soul?" He made no direct attack on the possession of property, but he did insist that it is eternally essential that spiritual values come first. In his later teachings he sought to correct many erroneous Urantia views of life by narrating numerous parables which he presented in the course of his public ministry. Jesus never intended to formulate economic theories; he well knew that each age must evolve its own remedies for existing troubles. And if Jesus were on earth today, living his life in the flesh, he would be a great disappointment to the majority of good men and women for the simple reason that he would not take sides in present-day political, social, or economic disputes. He would remain grandly aloof while teaching you how to perfect your inner spiritual life so as to render you manyfold more competent to attack the solution of your purely human problems.
Michael Francis Moore is an American documentary filmmaker and author. He is best known for his work on globalization and capitalism. Moore has been labeled a left-wing documentary filmmaker and left-wing political activist, but he rejects the label "political activist".
Moore won the 2002 Academy Award for Best Documentary Feature for Bowling for Columbine, which examined the causes of the Columbine High School massacre and the overall gun culture of the United States. He also directed and produced Fahrenheit 9/11, a critical look at the presidency of George W. Bush and the War on Terror, which earned $119,194,771 to become the highest-grossing documentary at the American box office of all time. The film also won the Palme d'Or at the 2004 Cannes film festival. His documentary Sicko, which examines health care in the United States, is one of the top ten highest-grossing documentaries. In September 2008, he released his first free movie on the internet, Slacker Uprising, which documented his personal quest to encourage more Americans to vote in presidential elections. He has also written and starred in the TV shows TV Nation, a satirical news-magazine television series, and The Awful Truth, a satirical show. In 2018 he released his latest film, Fahrenheit 11/9, a documentary about the 2016 United States presidential election and the subsequent presidency of Donald Trump.
Moore's written and cinematic works criticize topics such as globalization, large corporations, assault weapon ownership, Presidents Bill Clinton, George W. Bush and Donald Trump, the Iraq War, the American health care system and capitalism overall. In 2005, Time magazine named Moore one of the world's 100 most influential people.