Tom Allen

  --Henry George, economist, journalist, and philosopher (1839-1897)

(70:5.1) Every human institution had a beginning, and civil government is a product of progressive evolution just as much as are marriage, industry, and religion. From the early clans and primitive tribes there gradually developed the successive orders of human government which have come and gone right on down to those forms of social and civil regulation that characterize the second third of the twentieth century.

(81:6.39) Society is not a divine institution; it is a phenomenon of progressive evolution; and advancing civilization is always delayed when its leaders are slow in making those changes in the social organization which are essential to keeping pace with the scientific developments of the age. For all that, things must not be despised just because they are old, neither should an idea be unconditionally embraced just because it is novel and new.

    Henry George was an American political economist and journalist. He promoted the "single tax" on land, though he avoided that term. His writing was immensely popular in the 19th century America, and sparked several reform movements of the Progressive Era. He inspired the economic philosophy known as Georgism, based on the belief that people should own the value they produce themselves, but that the economic value derived from land (including natural resources) should belong equally to all members of society. He argued that a single tax on land would itself reform society and economy.
    His most famous work, Progress and Poverty (1879), sold millions of copies worldwide, probably more than any other American book before that time. The treatise investigates the paradox of increasing inequality and poverty amid economic and technological progress, the cyclic nature of industrialized economies, and the use of rent capture such as land value tax and other anti-monopoly reforms as a remedy for these and other social problems.
    The mid-20th century labor economist and journalist George Soule wrote that George was "By far the most famous American economic writer," and "author of a book which probably had a larger world-wide circulation than any other work on economics ever written."

Too many parents make life hard for their children by trying, too zealously, to make it easy for them.
  --Johann Wolfgang von Goethe, poet, dramatist, novelist, and philosopher (1749-1832)

(48:7.14) The greatest affliction of the cosmos is never to have been afflicted. Mortals only learn wisdom by experiencing tribulation.

(108:5.5) The Mystery Monitors are not thought helpers; they are thought adjusters. They labor with the material mind for the purpose of constructing, by adjustment and spiritualization, a new mind for the new worlds and the new name of your future career. Their mission chiefly concerns the future life, not this life. They are called heavenly helpers, not earthly helpers. They are not interested in making the mortal career easy; rather are they concerned in making your life reasonably difficult and rugged, so that decisions will be stimulated and multiplied. The presence of a great Thought Adjuster does not bestow ease of living and freedom from strenuous thinking, but such a divine gift should confer a sublime peace of mind and a superb tranquillity of spirit.

(177:2.5) The child must derive his first impressions of the universe from the mother's care; he is wholly dependent on the earthly father for his first ideas of the heavenly Father. The child's subsequent life is made happy or unhappy, easy or difficult, in accordance with his early mental and emotional life, conditioned by these social and spiritual relationships of the home. A human being's entire afterlife is enormously influenced by what happens during the first few years of existence.

(193:4.6)  As a child, [Judas] life had been made too easy for him. He bitterly resented thwarting. He always expected to win; he was a very poor loser.

    Johann Wolfgang von Goethe was a German writer and statesman. His works include: four novels; epic and lyric poetry; prose and verse dramas; memoirs; an autobiography; literary and aesthetic criticism; and treatises on botany, anatomy, and colour. In addition, numerous literary and scientific fragments, more than 10,000 letters, and nearly 3,000 drawings by him have survived.
    A literary celebrity by the age of 25, Goethe was ennobled by the Duke of Saxe-Weimar, Karl August, in 1782 after taking up residence in Weimar in November 1775 following the success of his first novel, The Sorrows of Young Werther (1774). He was an early participant in the Sturm und Drang literary movement. During his first ten years in Weimar, Goethe became a member of the Duke's privy council, sat on the war and highway commissions, oversaw the reopening of silver mines in nearby Ilmenau, and implemented a series of administrative reforms at the University of Jena. He also contributed to the planning of Weimar's botanical park and the rebuilding of its Ducal Palace.
    Goethe's first major scientific work, the Metamorphosis of Plants, was published after he returned from a 1788 tour of Italy. In 1791 he was made managing director of the theatre at Weimar, and in 1794 he began a friendship with the dramatist, historian, and philosopher Friedrich Schiller, whose plays he premiered until Schiller's death in 1805. During this period Goethe published his second novel, Wilhelm Meister's Apprenticeship; the verse epic Hermann and Dorothea, and, in 1808, the first part of his most celebrated drama, Faust. His conversations and various shared undertakings throughout the 1790s with Schiller, Johann Gottlieb Fichte, Johann Gottfried Herder, Alexander von Humboldt, Wilhelm von Humboldt, and August and Friedrich Schlegel have come to be collectively termed Weimar Classicism.
    The German philosopher Arthur Schopenhauer named Wilhelm Meister's Apprenticeship one of the four greatest novels ever written, while the American philosopher and essayist Ralph Waldo Emerson selected Goethe as one of six "representative men" in his work of the same name (along with Plato, Emanuel Swedenborg, Montaigne, Napoleon, and Shakespeare). Goethe's comments and observations form the basis of several biographical works, notably Johann Peter Eckermann's Conversations with Goethe.

  --St. Therese of Lisieux (1873-1897)

(117:6.2) If you truly desire to find God, you cannot help having born in your minds the consciousness of the Supreme. As God is your divine Father, so is the Supreme your divine Mother, in whom you are nurtured throughout your lives as universe creatures. "How universal is the Supreme—he is on all sides! The limitless things of creation depend on his presence for life, and none are refused."

(117:6.5) The morontia soul of an evolving mortal is really the son of the Adjuster action of the Universal Father and the child of the cosmic reaction of the Supreme Being, the Universal Mother. The mother influence dominates the human personality throughout the local universe childhood of the growing soul.

(117:6.8) All soul-evolving humans are literally the evolutionary sons of God the Father and God the Mother, the Supreme Being.

(133:2.2) And then, in bidding him farewell, Jesus said: "My brother, always remember that man has no rightful authority over woman unless the woman has willingly and voluntarily given him such authority. Your wife has engaged to go through life with you, to help you fight its battles, and to assume the far greater share of the burden of bearing and rearing your children; and in return for this special service it is only fair that she receive from you that special protection which man can give to woman as the partner who must carry, bear, and nurture the children. The loving care and consideration which a man is willing to bestow upon his wife and their children are the measure of that man's attainment of the higher levels of creative and spiritual self-consciousness. Do you not know that men and women are partners with God in that they co-operate to create beings who grow up to possess themselves of the potential of immortal souls? The Father in heaven treats the Spirit Mother of the children of the universe as one equal to himself. It is Godlike to share your life and all that relates thereto on equal terms with the mother partner who so fully shares with you that divine experience of reproducing yourselves in the lives of your children. If you can only love your children as God loves you, you will love and cherish your wife as the Father in heaven honors and exalts the Infinite Spirit, the mother of all the spirit children of a vast universe."

    Thérèse of Lisieux was a French Catholic Discalced Carmelite nun who is widely venerated in modern times. She is popularly known as "The Little Flower of Jesus", or simply "The Little Flower.”
    Thérèse has been a highly influential model of sanctity for Catholics and for others because of the simplicity and practicality of her approach to the spiritual life. Together with Francis of Assisi, she is one of the most popular saints in the history of the church. Pope Pius X called her "the greatest saint of modern times".
    Thérèse felt an early call to religious life, and overcoming various obstacles, in 1888 at the early age of 15, she became a nun and joined two of her older sisters in the cloistered Carmelite community of Lisieux, Normandy (yet another sister, Céline, also later joined the order). After nine years as a Carmelite religious, having fulfilled various offices such as sacristan and assistant to the novice mistress, and having spent her last eighteen months in Carmel in a night of faith (a time when she is said to have felt Jesus was absent and when she even felt tormented by doubts about the existence of God), Thérèse died at the age of 24, from tuberculosis.
    Her feast day in the General Roman Calendar was 3 October from 1927 until it was moved in 1969 to 1 October. Thérèse is well known throughout the world, with the Basilica of Lisieux being the second most popular place of pilgrimage in France after Lourdes.

  --Eckhart Tolle (b. 1948)

(155:1.3) You who have professed entrance into the kingdom of heaven are altogether too vacillating and indefinite in your teaching conduct. The heathen strike directly for their objectives; you are guilty of too much chronic yearning. If you desire to enter the kingdom, why do you not take it by spiritual assault even as the heathen take a city they lay siege to? You are hardly worthy of the kingdom when your service consists so largely in an attitude of regretting the past, whining over the present, and vainly hoping for the future. Why do the heathen rage? Because they know not the truth. Why do you languish in futile yearning? Because you obey not the truth. Cease your useless yearning and go forth bravely doing that which concerns the establishment of the kingdom.

    Eckhart Tolle is a spiritual teacher and best-selling author. He is a German-born resident of Canada best known as the author of The Power of Now and A New Earth: Awakening to Your Life's Purpose. In 2008, The New York Times called Tolle "the most popular spiritual author in the United States". In 2011, he was listed by Watkins Review as the most spiritually influential person in the world. Tolle is not identified with any particular religion, but he has been influenced by a wide range of spiritual works.
    Tolle said he was depressed for much of his life until age 29 when he underwent an "inner transformation". He then spent several years wandering "in a state of deep bliss" before becoming a spiritual teacher. He moved to Vancouver, British Columbia in 1995 and currently divides his time between Canada and California. He began writing his first book, The Power of Now, in 1997 and it reached The New York Times Best Seller list in 2000.
    The Power of Now and A New Earth sold an estimated three million and five million copies respectively in North America by 2009. In 2008, Tolle joined television talk show host Oprah Winfrey for 10 live webinars, and by October 2009 they had been accessed 35 million times. In 2016, Tolle was named in Oprah's SuperSoul 100 list of visionaries and influential leaders.

  --Maurice Maeterlinck, poet, dramatist, and Nobel laureate (1862-1949)

(151:1.4) In patience have I instructed you all this time. To you it is given to know the mysteries of the kingdom of heaven, but to the undiscerning multitudes and to those who seek our destruction, from now on, the mysteries of the kingdom shall be presented in parables.

(177:5.2) This was the occasion of Jesus' warning his followers to beware of the support of the multitude. He recounted their experiences in Galilee when time and again great throngs of people enthusiastically followed them around and then just as ardently turned against them and returned to their former ways of believing and living. And then he said: "And so you must not allow yourselves to be deceived by the great crowds who heard us in the temple, and who seemed to believe our teachings. These multitudes listen to the truth and believe it superficially with their minds, but few of them permit the word of truth to strike down into the heart with living roots. Those who know the gospel only in the mind, and who have not experienced it in the heart, cannot be depended upon for support when real trouble comes. When the rulers of the Jews reach an agreement to destroy the Son of Man, and when they strike with one accord, you will see the multitude either flee in dismay or else stand by in silent amazement while these maddened and blinded rulers lead the teachers of the gospel truth to their death.

(185:5.5) A few days before this the multitude had stood in awe of Jesus, but the mob did not look up to one who, having claimed to be the Son of God, now found himself in the custody of the chief priests and the rulers and on trial before Pilate for his life. Jesus could be a hero in the eyes of the populace when he was driving the money-changers and the traders out of the temple, but not when he was a nonresisting prisoner in the hands of his enemies and on trial for his life.

     Maurice Polydore Marie Bernard Maeterlinck was a Belgian playwright, poet, and essayist who was Flemish but wrote in French. He was awarded the Nobel Prize in Literature in 1911 "in appreciation of his many-sided literary activities, and especially of his dramatic works, which are distinguished by a wealth of imagination and by a poetic fancy, which reveals, sometimes in the guise of a fairy tale, a deep inspiration, while in a mysterious way they appeal to the readers' own feelings and stimulate their imaginations". The main themes in his work are death and the meaning of life. He was a leading member of La Jeune Belgique group and his plays form an important part of the Symbolist movement.

There is not less wit nor less invention in applying rightly a thought one finds in a book, than in being the first author of that thought.
  --Pierre Bayle, philosopher and writer (1647-1706)

(121:8.12-14)  [Acknowledgment: In carrying out my commission to restate the teachings and retell the doings of Jesus of Nazareth, I have drawn freely upon all sources of record and planetary information. My ruling motive has been to prepare a record which will not only be enlightening to the generation of men now living, but which may also be helpful to all future generations. From the vast store of information made available to me, I have chosen that which is best suited to the accomplishment of this purpose. As far as possible I have derived my information from purely human sources. Only when such sources failed, have I resorted to those records which are superhuman. When ideas and concepts of Jesus' life and teachings have been acceptably expressed by a human mind, I invariably gave preference to such apparently human thought patterns. Although I have sought to adjust the verbal expression the better to conform to our concept of the real meaning and the true import of the Master's life and teachings, as far as possible, I have adhered to the actual human concept and thought pattern in all my narratives. I well know that those concepts which have had origin in the human mind will prove more acceptable and helpful to all other human minds. When unable to find the necessary concepts in the human records or in human expressions, I have next resorted to the memory resources of my own order of earth creatures, the midwayers. And when that secondary source of information proved inadequate, I have unhesitatingly resorted to the superplanetary sources of information.
    The memoranda which I have collected, and from which I have prepared this narrative of the life and teachings of Jesus—aside from the memory of the record of the Apostle Andrew—embrace thought gems and superior concepts of Jesus' teachings assembled from more than two thousand human beings who have lived on earth from the days of Jesus down to the time of the inditing of these revelations, more correctly restatements. The revelatory permission has been utilized only when the human record and human concepts failed to supply an adequate thought pattern. My revelatory commission forbade me to resort to extrahuman sources of either information or expression until such a time as I could testify that I had failed in my efforts to find the required conceptual expression in purely human sources.
    While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking. In many ways I have served more as a collector and editor than as an original narrator. I have unhesitatingly appropriated those ideas and concepts, preferably human, which would enable me to create the most effective portraiture of Jesus' life, and which would qualify me to restate his matchless teachings in the most strikingly helpful and universally uplifting phraseology. In behalf of the Brotherhood of the United Midwayers of Urantia, I most gratefully acknowledge our indebtedness to all sources of record and concept which have been hereinafter utilized in the further elaboration of our restatement of Jesus' life on earth.]

    Pierre Bayle was a French philosopher and writer best known for his seminal work the Historical and Critical Dictionary, published beginning in 1695.
    Bayle was a self-pronounced Protestant, and as a fideist he advocated a separation between the spheres of faith and reason, on the grounds of God being incomprehensible to man. As a forerunner of the Encyclopedists and an advocate of the principle of the toleration of divergent beliefs, his works subsequently influenced the development of the Enlightenment.

  --Edith Hamilton, educator and writer (1867-1963)

(16:6.6-9)   1. Causation—the reality domain of the physical senses, the scientific realms of logical uniformity, the differentiation of the factual and the nonfactual, reflective conclusions based on cosmic response. This  is the mathematical form of the cosmic discrimination.

                  2. Duty—the reality domain of morals in the philosophic realm, the arena of reason, the recognition of relative right and wrong. This is the judicial form of the cosmic discrimination.

                  3. Worship—the spiritual domain of the reality of religious experience, the personal realization of divine fellowship, the recognition of spirit values, the assurance of eternal survival, the ascent from the status of servants of God to the joy and liberty of the sons of God. This is the highest insight of the cosmic mind, the reverential and worshipful form of the cosmic discrimination.

These scientific, moral, and spiritual insights, these cosmic responses, are innate in the cosmic mind, which endows all will creatures. The experience of living never fails to develop these three cosmic intuitions; they are constitutive in the self-consciousness of reflective thinking. But it is sad to record that so few persons on Urantia take delight in cultivating these qualities of courageous and independent cosmic thinking.

    Edith Hamilton was an American educator and internationally known author who was one of the most renowned classicists of her era in the United States. A graduate of Bryn Mawr College, she also studied in Germany at the University of Leipzig and the University of Munich. Hamilton began her career as an educator and head of the Bryn Mawr School, a private college preparatory school for girls in Baltimore, Maryland; however, Hamilton is best known for her essays and best-selling books on ancient Greek and Roman civilizations.
    Hamilton's second career as an author began after her retirement from Bryn Mawr School in 1922. She was sixty-two years old when her first book, The Greek Way, was published in 1930. It was an immediate success and a featured selection by the Book-of-the-Month Club in 1957. Hamilton's other notable works include The Roman Way (1932), The Prophets of Israel (1936), Mythology (1942), and The Echo of Greece (1957).
    Critics have acclaimed Hamilton's books for their lively interpretations of ancient cultures, and she is described as the classical scholar who "brought into clear and brilliant focus the Golden Age of Greek life and thought ... with Homeric power and simplicity in her style of writing". Her works are said to influence modern lives through a "realization of the refuge and strength in the past" to those "in the troubled present." Hamilton's younger sister was Alice Hamilton, an expert in industrial toxicology and the first woman appointed to the faculty of Harvard University.

  --James Randi, magician and skeptic (b.1928)

(102:3.5) Science, knowledge, leads to fact consciousness; religion, experience, leads to value consciousness; philosophy, wisdom, leads to co-ordinate consciousness; revelation (the substitute for morontia mota) leads to the consciousness of true reality; while the co-ordination of the consciousness of fact, value, and true reality constitutes awareness of personality reality, maximum of being, together with the belief in the possibility of the survival of that very personality.

(102:5.1) Although the establishment of the fact of belief is not equivalent to establishing the fact of that which is believed, nevertheless, the evolutionary progression of simple life to the status of personality does demonstrate the fact of the existence of the potential of personality to start with. And in the time universes, potential is always supreme over the actual. In the evolving cosmos the potential is what is to be, and what is to be is the unfolding of the purposive mandates of Deity.

     James Randi is a Canadian-American retired stage magician and a scientific skeptic who has extensively challenged paranormal and pseudoscientific claims. Randi is the co-founder of the Committee for Skeptical Inquiry (CSI), originally known as the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP). He is also the founder of the James Randi Educational Foundation (JREF). He began his career as a magician under the stage name The Amazing Randi and later chose to devote most of his time to investigating paranormal, occult, and supernatural claims, which he collectively calls "woo-woo". Randi retired from practicing magic at age 60, and from the JREF at 87.
    Although often referred to as a "debunker", Randi has said he dislikes the term's connotations and prefers to describe himself as an "investigator". He has written about paranormal phenomena, skepticism, and the history of magic. He was a frequent guest on The Tonight Show Starring Johnny Carson, famously exposing fraudulent faith healer Peter Popoff, and was occasionally featured on the television program Penn & Teller: Bullshit!
     Before Randi's retirement, JREF sponsored the One Million Dollar Paranormal Challenge, which offered a prize of one million dollars US to eligible applicants who could demonstrate evidence of any paranormal, supernatural, or occult power or event under test conditions agreed to by both parties. The paranormal challenge was officially terminated by the JREF in 2015.[10] The foundation continues to make grants to non-profit groups that encourage critical thinking and a fact-based world view.

  --Luc de Clapiers, marquis de Vauvenargues, moralist (1715-1747)

(29:4.37) The frandalanks that register time in addition to quantitative and qualitative energy presence are called chronoldeks.

(46:1.2) The Satania day equals three days of Urantia time, less one hour, four minutes, and fifteen seconds, that being the time of the axial revolution of Jerusem. The system year consists of one hundred Jerusem days. The time of the system is broadcast by the master chronoldeks.

     Luc de Clapiers, marquis de Vauvenargues was a French writer and moralist. He died at age 31, in broken health, having published the year prior—anonymously—a collection of essays and aphorisms with the encouragement of Voltaire, his friend. He first received public notice under his own name in 1797, and from 1857 on, his aphorisms became popular. In the history of French literature, his significance lies chiefly in his friendship with Voltaire (20 years his senior).

  --Alice Munro, short-story writer and Nobel Prize winner (b. 1931)

(139:9.5) James and Judas, [Alpheus] who were also called Thaddeus and Lebbeus, had neither strong points nor weak points. The nicknames given them by the disciples were good-natured designations of mediocrity. They were "the least of all the apostles"; they knew it and felt cheerful about it.

(181:2.19) Jesus then went over to the Alpheus twins and, standing between them, said: "My little children, you are one of the three groups of brothers who chose to follow after me. All six of you have done well to work in peace with your own flesh and blood, but none have done better than you. Hard times are just ahead of us. You may not understand all that will befall you and your brethren, but never doubt that you were once called to the work of the kingdom. For some time there will be no multitudes to manage, but do not become discouraged; when your lifework is finished, I will receive you on high, where in glory you shall tell of your salvation to seraphic hosts and to multitudes of the high Sons of God. Dedicate your lives to the enhancement of commonplace toil. Show all men on earth and the angels of heaven how cheerfully and courageously mortal man can, after having been called to work for a season in the special service of God, return to the labors of former days. If, for the time being, your work in the outward affairs of the kingdom should be completed, you should go back to your former labors with the new enlightenment of the experience of sonship with God and with the exalted realization that, to him who is God-knowing, there is no such thing as common labor or secular toil. To you who have worked with me, all things have become sacred, and all earthly labor has become a service even to God the Father. And when you hear the news of the doings of your former apostolic associates, rejoice with them and continue your daily work as those who wait upon God and serve while they wait. You have been my apostles, and you always shall be, and I will remember you in the kingdom to come."

(192:2.13) Then he walked and talked with the Alpheus twins, James and Judas, and speaking to both of them, he asked, "James and Judas, do you believe in me?" And when they both answered, "Yes, Master, we do believe," he said: "I will soon leave you. You see that I have already left you in the flesh. I tarry only a short time in this form before I go to my Father. You believe in me—you are my apostles, and you always will be. Go on believing and remembering your association with me, when I am gone, and after you have, perchance, returned to the work you used to do before you came to live with me. Never allow a change in your outward work to influence your allegiance. Have faith in God to the end of your days on earth. Never forget that, when you are a faith son of God, all upright work of the realm is sacred. Nothing which a son of God does can be common. Do your work, therefore, from this time on, as for God. And when you are through on this world, I have other and better worlds where you shall likewise work for me. And in all of this work, on this world and on other worlds, I will work with you, and my spirit shall dwell within you."

     Alice Ann Munro is a Canadian short story writer who won the Nobel Prize in Literature in 2013. Munro's work has been described as having revolutionized the architecture of short stories, especially in its tendency to move forward and backward in time. Her stories have been said to "embed more than announce, reveal more than parade."
     Munro's fiction is most often set in her native Huron County in southwestern Ontario. Her stories explore human complexities in an uncomplicated prose style. Munro's writing has established her as "one of our greatest contemporary writers of fiction", or, as Cynthia Ozick put it, "our Chekhov." Munro is the recipient of many literary accolades, including the 2013 Nobel Prize in Literature for her work as "master of the contemporary short story", and the 2009 Man Booker International Prize for her lifetime body of work. She is also a three-time winner of Canada's Governor General's Award for fiction and was the recipient of the Writers' Trust of Canada's 1996 Marian Engel Award, as well as the 2004 Rogers Writers' Trust Fiction Prize for Runaway.